Download Ebook Fiqih Sunnah Sayyid Sabiq Lengkap [TOP]
Download Ebook Fiqih Sunnah Sayyid Sabiq Lengkap
Lewat buku ini, kita akan mengetahui persoalan-persoalan fiqih Islamic berdasarkan dalil-dalil dari Al-Quran, hadith hadith sahih, dan ijma’ ulama.
From this follows the conclusion that in one of the verses the Qur’an gave one direction on the path that contradicts each other, while at the same time in the other there is a forbidden one. And therefore, it is not yet possible to say which of them is true.
“One cannot commit any sin if it is not caused due to disbelief in God,” the hadith says.
As the last Ayat 68 showed, truly “there is no sin that does not follow sin.”
With these words, I affirm that sin and unrighteousness should be avoided if they can be avoided.
You may notice that the following are exempted from the prohibitions of Allah:
– satisfaction of body desires (including sexual ones);
– buying, selling and trading in something (except for mutual use in marriage);
At the same time, if the ban is not removed, then a great blessing does not come. It must be earned. And the reward will be the one you deserve.
Once, for this reason, I told my disciples that certain things are permitted, not because Allah gave them to us, but so that by avoiding the deeds given forbidding, we might receive a reward.
This kind of answer did not satisfy me. But I asked them: “And if everything is permitted, how can we refuse it?” They replied, “We don’t need their bans if we don’t use them.”
One teacher said, “We couldn’t walk the streets of this city if we didn’t walk on them.”
These words brought them many benefits.
If we are caught in the trap of hypocrites, if we say to ourselves: “Is it really necessary to go to the mosque for this?â€, then this will lead to the fact that we will be among those who are looking for justification for their actions. If we do them secretly, we will be among the sinners, and yet we will not give up on them. So they will say, “The Prophet forbade this and that.”
We cannot recognize ourselves as sinners unless we do something that Allah has forbidden. Therefore, it is necessary that people do not say that sin comes from faith. They can blame
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